Experience

Publications

• Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought

  University Press of America

  In Every Knee Should Bow, Steven Harmon explores the manner in which Clement of Alexandria (ca. 160-215 C.E.), Origen (ca. 185-ca. 251 C.E.), and Gregory of Nyssa (331/340-ca. 395 C.E.) appealed to Scripture in developing rationales for their concepts of apokatastasis, the hope that all rational creatures will ultimately be reconciled to God. Harmon argues that these patristic universalists maintained their hope for "a wideness in God's mercy" primarily because they believed this hope was the most coherent reading of the biblical story. Although Hellenistic thought might also have suggested an eschatology in which the end corresponds to the beginning, the eschatologies of these ancient Christian theologians were shaped mainly by the Hebrew story of creation, fall, redemption, and consummation, read through the lenses of the church's experience of God's saving work in the person of Jesus Christ. These early attempts to take seriously the biblical story's affirmations of the divine intention to save all people on the one hand, and of judgment and hell on the other, have a certain timeless relevance. In a context not unlike that of the late antique Christian world, the postmodern church again wrestles with these tensions in the biblical story in the midst of religious pluralism.

• Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought

  University Press of America

  In Every Knee Should Bow, Steven Harmon explores the manner in which Clement of Alexandria (ca. 160-215 C.E.), Origen (ca. 185-ca. 251 C.E.), and Gregory of Nyssa (331/340-ca. 395 C.E.) appealed to Scripture in developing rationales for their concepts of apokatastasis, the hope that all rational creatures will ultimately be reconciled to God. Harmon argues that these patristic universalists maintained their hope for "a wideness in God's mercy" primarily because they believed this hope was the most coherent reading of the biblical story. Although Hellenistic thought might also have suggested an eschatology in which the end corresponds to the beginning, the eschatologies of these ancient Christian theologians were shaped mainly by the Hebrew story of creation, fall, redemption, and consummation, read through the lenses of the church's experience of God's saving work in the person of Jesus Christ. These early attempts to take seriously the biblical story's affirmations of the divine intention to save all people on the one hand, and of judgment and hell on the other, have a certain timeless relevance. In a context not unlike that of the late antique Christian world, the postmodern church again wrestles with these tensions in the biblical story in the midst of religious pluralism.

• Baptist Identity and the Ecumenical Future: Story, Tradition, and the Recovery of Community

  Baylor University Press

  Baptists tend to be the “problem children” of the ecumenical movement. The Baptist obsession to realize a true church birthed a tradition of separation. While Baptists’ misgivings about ecumenism may stem from this fissiparous genealogy, it is equally true that the modern ecumenical movement itself increasingly lacks consensus about the pathway to a visible Christian unity. In Baptist Identity and the Ecumenical Future, Steven R. Harmon explores the relationship of the Baptist calling to be a pilgrim community and the ecumenical movement. Harmon argues that neither vision can be fulfilled apart from a mutually receptive ecumenical engagement. As Harmon shows, Baptist communities and the churches from which they are separated need one another. Chief among the gifts Baptists have to offer the rest of the church are their pilgrim aversion to overly realized eschatologies of the church and their radical commitment to discerning the rule of Christ by means of the Scriptures. Baptists, in turn, must be willing to receive from other churches neglected aspects of the radical catholicity from which the Bible is inseparable. Embedded in the Baptist vision and its historical embodiment are surprising openings for ecumenical convergence. Baptist Identity and the Ecumenical Future urges Baptists and their dialogue partners to recognize and embrace these ecumenically oriented facets of Baptist identity as indispensable provisions for their shared pilgrimage toward the fullness of the rule of Christ in their midst, which remains partial so long as Christ’s body remains divided.

• Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought

  University Press of America

  In Every Knee Should Bow, Steven Harmon explores the manner in which Clement of Alexandria (ca. 160-215 C.E.), Origen (ca. 185-ca. 251 C.E.), and Gregory of Nyssa (331/340-ca. 395 C.E.) appealed to Scripture in developing rationales for their concepts of apokatastasis, the hope that all rational creatures will ultimately be reconciled to God. Harmon argues that these patristic universalists maintained their hope for "a wideness in God's mercy" primarily because they believed this hope was the most coherent reading of the biblical story. Although Hellenistic thought might also have suggested an eschatology in which the end corresponds to the beginning, the eschatologies of these ancient Christian theologians were shaped mainly by the Hebrew story of creation, fall, redemption, and consummation, read through the lenses of the church's experience of God's saving work in the person of Jesus Christ. These early attempts to take seriously the biblical story's affirmations of the divine intention to save all people on the one hand, and of judgment and hell on the other, have a certain timeless relevance. In a context not unlike that of the late antique Christian world, the postmodern church again wrestles with these tensions in the biblical story in the midst of religious pluralism.

• Baptist Identity and the Ecumenical Future: Story, Tradition, and the Recovery of Community

  Baylor University Press

  Baptists tend to be the “problem children” of the ecumenical movement. The Baptist obsession to realize a true church birthed a tradition of separation. While Baptists’ misgivings about ecumenism may stem from this fissiparous genealogy, it is equally true that the modern ecumenical movement itself increasingly lacks consensus about the pathway to a visible Christian unity. In Baptist Identity and the Ecumenical Future, Steven R. Harmon explores the relationship of the Baptist calling to be a pilgrim community and the ecumenical movement. Harmon argues that neither vision can be fulfilled apart from a mutually receptive ecumenical engagement. As Harmon shows, Baptist communities and the churches from which they are separated need one another. Chief among the gifts Baptists have to offer the rest of the church are their pilgrim aversion to overly realized eschatologies of the church and their radical commitment to discerning the rule of Christ by means of the Scriptures. Baptists, in turn, must be willing to receive from other churches neglected aspects of the radical catholicity from which the Bible is inseparable. Embedded in the Baptist vision and its historical embodiment are surprising openings for ecumenical convergence. Baptist Identity and the Ecumenical Future urges Baptists and their dialogue partners to recognize and embrace these ecumenically oriented facets of Baptist identity as indispensable provisions for their shared pilgrimage toward the fullness of the rule of Christ in their midst, which remains partial so long as Christ’s body remains divided.

• Ecumenism Means You, Too: Ordinary Christians and the Quest for Christian Unity

  Cascade Books

  By all accounts, the modern ecumenical movement is not moving much these days. Despite dramatic breakthroughs in the past few decades, the quest for a visibly united church—in which there is common confession of the apostolic faith, full Eucharistic communion, and mutual recognition of members and ministers—now meets with indifference by many, impatience by some, and outright hostility by others. In part, this is because the movement has not given enough attention to grassroots ecumenical engagement. This book is written to convince ordinary Christians, especially young Christian adults, that they too have a stake in the future of the ecumenical movement as its most indispensable participants. Ecumenism Means You, Too draws on the music of Irish rock band U2 to cast artistic light on various aspects of the quest for Christian unity. Whether one is a U2 fan or not, and whether one thinks the ecumenical movement is a good thing or a bad thing for the church, everyone who reads this book will learn something about the Christian theological framework apart from which neither the modern ecumenical movement nor the meaning of U2's music can be understood. The book includes an annotated bibliography of resources for ecumenical engagement and a glossary of key ecumenical terms for readers who want to learn more about the Christian practice of seeking the unity of the church.

• Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought

  University Press of America

  In Every Knee Should Bow, Steven Harmon explores the manner in which Clement of Alexandria (ca. 160-215 C.E.), Origen (ca. 185-ca. 251 C.E.), and Gregory of Nyssa (331/340-ca. 395 C.E.) appealed to Scripture in developing rationales for their concepts of apokatastasis, the hope that all rational creatures will ultimately be reconciled to God. Harmon argues that these patristic universalists maintained their hope for "a wideness in God's mercy" primarily because they believed this hope was the most coherent reading of the biblical story. Although Hellenistic thought might also have suggested an eschatology in which the end corresponds to the beginning, the eschatologies of these ancient Christian theologians were shaped mainly by the Hebrew story of creation, fall, redemption, and consummation, read through the lenses of the church's experience of God's saving work in the person of Jesus Christ. These early attempts to take seriously the biblical story's affirmations of the divine intention to save all people on the one hand, and of judgment and hell on the other, have a certain timeless relevance. In a context not unlike that of the late antique Christian world, the postmodern church again wrestles with these tensions in the biblical story in the midst of religious pluralism.

• Baptist Identity and the Ecumenical Future: Story, Tradition, and the Recovery of Community

  Baylor University Press

  Baptists tend to be the “problem children” of the ecumenical movement. The Baptist obsession to realize a true church birthed a tradition of separation. While Baptists’ misgivings about ecumenism may stem from this fissiparous genealogy, it is equally true that the modern ecumenical movement itself increasingly lacks consensus about the pathway to a visible Christian unity. In Baptist Identity and the Ecumenical Future, Steven R. Harmon explores the relationship of the Baptist calling to be a pilgrim community and the ecumenical movement. Harmon argues that neither vision can be fulfilled apart from a mutually receptive ecumenical engagement. As Harmon shows, Baptist communities and the churches from which they are separated need one another. Chief among the gifts Baptists have to offer the rest of the church are their pilgrim aversion to overly realized eschatologies of the church and their radical commitment to discerning the rule of Christ by means of the Scriptures. Baptists, in turn, must be willing to receive from other churches neglected aspects of the radical catholicity from which the Bible is inseparable. Embedded in the Baptist vision and its historical embodiment are surprising openings for ecumenical convergence. Baptist Identity and the Ecumenical Future urges Baptists and their dialogue partners to recognize and embrace these ecumenically oriented facets of Baptist identity as indispensable provisions for their shared pilgrimage toward the fullness of the rule of Christ in their midst, which remains partial so long as Christ’s body remains divided.

• Ecumenism Means You, Too: Ordinary Christians and the Quest for Christian Unity

  Cascade Books

  By all accounts, the modern ecumenical movement is not moving much these days. Despite dramatic breakthroughs in the past few decades, the quest for a visibly united church—in which there is common confession of the apostolic faith, full Eucharistic communion, and mutual recognition of members and ministers—now meets with indifference by many, impatience by some, and outright hostility by others. In part, this is because the movement has not given enough attention to grassroots ecumenical engagement. This book is written to convince ordinary Christians, especially young Christian adults, that they too have a stake in the future of the ecumenical movement as its most indispensable participants. Ecumenism Means You, Too draws on the music of Irish rock band U2 to cast artistic light on various aspects of the quest for Christian unity. Whether one is a U2 fan or not, and whether one thinks the ecumenical movement is a good thing or a bad thing for the church, everyone who reads this book will learn something about the Christian theological framework apart from which neither the modern ecumenical movement nor the meaning of U2's music can be understood. The book includes an annotated bibliography of resources for ecumenical engagement and a glossary of key ecumenical terms for readers who want to learn more about the Christian practice of seeking the unity of the church.

• Towards Baptist Catholicity: Essays on Tradition and the Baptist Vision

  Paternoster

  Towards Baptist Catholicity: Essays on Tradition and the Baptist Vision contends that the reconstruction of the Baptist vision in the wake of modernity's dissolution requires a retrieval of the ancient ecumenical tradition that forms Christian identity through liturgical rehearsal and ecclesial practice. Themes explored include catholic identity as an emerging trend in Baptist theology, tradition as a theological category in Baptist perspective, the relationship between Baptist confessions of faith and the patristic tradition, the importance of Trinitarian catholicity for Baptist faith and practice, catholicity in biblical interpretation, Karl Barth as a paradigm for a Baptist and evangelical retrieval of the patristic theological tradition, worship as a principal bearer of tradition, and the role of Baptist higher education in shaping the Christian vision. This book submits that the proposed movement towards catholicity is neither a betrayal of cherished Baptist principles nor the introduction of alien elements into the Baptist tradition. Rather, the envisioned retrieval of catholicity in the liturgy, theology, and catechesis of Baptist churches is rooted in a recovery of the surprisingly catholic ecclesial outlook of the earliest Baptists, an outlook that has become obscured by more recent modern reinterpretations of the Baptist vision and that provides Baptist precedent of a more intentional movement towards Baptist catholicity today.