Bridget O'Rourke

 Bridget O'Rourke

Bridget O'Rourke

  • Courses4
  • Reviews27

Biography

Elmhurst College - English


Resume

  • 1998

    Teaching

    Research

    Higher Education

    Program Development

    Grant Writing

    “‘To Learn from Life Itself’: Experience and Education at Hull-House.”

    My contribution to the edited collection Jane Addams in the Classroom illuminates Jane Addams' influence on the living tradition of American education. John Dewey's contribution to progressive education has long been recognized; however

    few are aware that Addams' model of experiential education (enacted at Hull-House) served as the model for Dewey's experimental Lab School. Addams has been viewed as primarily a social worker

    even though she claimed education as the settlement's primary calling. My essay reclaims Addams’ feminist model of experiential education and the corresponding mutual engagement of students and teachers in a reciprocal process of “learning from life itself.” I hope contemporary readers will find this model relevant and useful as a basis for transforming conflicts and mistakes of the past into meaningful collective action.

    “‘To Learn from Life Itself’: Experience and Education at Hull-House.”

    This remake of John Cage's audio composition \"Roaratorio\" was originally motivated by my desire to explore the dementia experienced by my father

    Timothy O'Rourke

    who had entered the late stages of Alzheimer’s disease. Reading James Joyce's experimental novel _Finnegans Wake_ provided a bridge to the realm of sound and language that lies beyond the cognitive domain.\n\nThe recording features a reading by Elmhurst College alum Lee Borocz-Johnson of John Cage's composition “Writing Through Finnegans Wake for the Fourth Time

    ” accompanied by original music and found sounds recorded and remixed by EC alum and recording artist Elvis Andruzkiewicz.

    “RoaraTORio: A Senescent Circus on Finnegans Wake”

    The Federal Writers' Project of the Works Progress Administration (WPA) collected songs

    tall tales

    urban myths and legends

    and other genres of urban industrial folklore during the late 1930s. This article focuses on the WPA life histories produced by the Chicago Industrial Lore unit of the Illinois Writers' Project

    many examples of which are accessible to scholars through the Library of Congress' American Memory web site. \n\nBenjamin Botkin

    the director of the WPA's folklore division

    influenced the scope

    methods and aims of the industrial folklore collection. Botkin theorized the “creative reciprocity” between the folk and the individual

    by which the individual writer constitutes and is constituted by folk culture. Botkin's leadership of the folklore division gave him an opportunity to apply theories of socioeconomic integration and creative reciprocity of the folk and the individual on a broad scale as he led a national workforce of unemployed workers with close ties to the diverse cultures of local immigrant and minority communities they investigated.

    “Highpockets and Bottom Dogs: The Industrial Folklore of the Federal Writers' Project.”

    “Hilda Satt Polacheck and the Urban Folklore of Chicago’s Hull-House Neighborhood.”

    Review of _Composition & Copyright: Perspectives on Teaching

    Text-Making and Fair Use. _

    \"O’Rourke and Shaw start with the recitation of Sandhyas! Sandhyas! Sandhyas! (593.1)” at the opening of book 4 of the Wake and delve into the direct and oblique meanings of Joyce’s use

    and apparent use

    of Sanskrit

    Tantric and Hindu references throughout. The authors utilize especially the texts with which Joyce acquainted himself with Eastern thought

    namely those from Heinrich Zimmer and H.P [Madame] Blavatsky. \n\n\"Many references tie directly to various gods and teachings in Hindu/Vedic mythology

    and O’Rourke and Shaw not only explicate the mentions of such figures as Shiva

    Shakti and Lakshmi as they relate to the teachings of the Hindu self and certain Buddhist tenets

    but also how they overlap with other faith figures

    such as St. Kevin. One particularly interesting element is Joyce’s use of “tat tvam asi

    something which provides

    along with several other phrases

    an uncanny overlap between Freud

    Kant and characteristics of Vedic mythology.\" (from the introduction by editor Zach Mullen).

    “The Yoga of Finnegans Wake.”

    Joyce Without Borders 2019 North American James Joyce Symposium in Mexico City: Can the Sepoy Speak? The 'Hindoo Seeboy' as Anti-Colonial Indic/Irish Insurgent in Finnegans Wake (June 13

    2019)

    Bridget

    O'Rourke

    Elmhurst College

    Elmhurst

    Illinois

    Professor and Writing Program Director

    Department of English

    Elmhurst College

    M.A

    ENGLISH

    English

    B.A

    PH.D

    Composition III: Classical Rhetoric and Contemporary Discourse

    Composition II

    Composition IV: Composition Theory and Research

ENG 105

4.1(6)

ENG 106

3(12)

ENG 201

4.3(7)